Ruota degli esposti

Infant Abandonment and the Foundling Wheel in Southern Italy

We receive quite often requests from persons who look for ancestors that, at some point, are listed in the papers as born from unknown parents. Provided that it’s not possible to make a general analysis of this kind of situations, it’s quite common in these cases to find children that grew up away from their blood parents. In the article we will consider the event of infant abandonment in the Southern Italy of the last two centuries.

An historical summary

As illustrated in [1] “Nineteenth-century Italy was deeply rooted in tradition, religion, and superstition. Everyone in the area worshiped in the same church, and women shared the services of the same midwife. In such a close-knit community, secrets were few. For the unmarried pregnant woman, this was hostile terrain that presented limited options. She could remain in her family’s home and attempt to conceal a pregnancy. But if shunned by her family, she could take refuge at the home of the local midwife until the time of delivery. Either way,she would most likely give up her baby, as keeping it would forever stigmatize both of them“.  While many abandoned children were illegitimate, poor economic conditions also led to the abandonment of legitimate children by parents who were unable to provide for them. For these parents, often the elimination of one mouth assured the survival of the other children.

In this context the abandonment of infants was a quite recurring circumstance. Of course it was not something new in history. Before Middle Age, poor parents did not abandon children, but they used to sell them [2]: female children were sold to be servants or prostitutes and male ones were not more than arms for the hard works in the agriculture. At a later stage Frederick II banned this usage with a law that prohibited the sale of women for prostitution. Moreover in 1198, Pope Innocent III, to stem the sad discovery of children thrown away in the Tevere river, decreed the establishment of church-sponsored foundling homes. In the simplest case, abandoned babies were often left “exposed” on the steps of a church, so they could easily be found and delivered to the church’s care. But slowly different kinds of “machinery” started to be used to safeguard both the health of the newborn baby and the discretion of the event.

One of the most common system used in churches and foundling homes was the foundling wheel that in Italian was known as “ruota dei proietti” or “ruota degli esposti”. “Proietti” were the abandoned children, literally thrown away (from Latin proicere formed by pro and jacere, that we can translate as “to trow in front of oneself”). This wheel was a horizontal wooden and hollow cylinder with a small door on one side, it was installed to remain half inside the building and half outside on the road. A woman on the inside, alerted by baby crying or the bell ringing, would turn the wheel, bringing the baby inside where it could be cared for a while and the mother could slip away without being seen.

Gioacchino Toma, La guardia alla ruota dei trovatelli
Gioacchino Toma, “La guardia alla ruota dei trovatelli”

The Bourbon government, following the agreement with the Holy See, which transformed pious institutions for orphans from religious authorities to secular ones, in January 1751 established the Deputation of the Projetti that obliged all municipalities to set up the wheel. The wheel was used to accommodate and ensure the survival of all those children born in precarious situations, for example when father did not recognize the child or did not want to remedy his sin, or families that could not take care of the child because of poverty.

In this period also in Abruzzo and Molise foundling wheels started to be widespread. In smaller towns, the foundling wheel may have been in the wall of the residence of a local midwife. She would have received the child, possibly suckled it immediately to keep it alive, or arranged for a wet-nurse to do so, then taken it to the church to be baptized and to the town hall to be registered. She then consigned a wet-nurse living in or near the town to take the child and provide sustenance, for a monthly stipend paid by the town. If the child was near death when found, many midwives were authorized by the church to baptize the infant, ‘so that its soul would not be lost’. Civil officials were often similarly authorized.

Another decrees was issued by the French governement of Napoleon Bonaparte that, after the annexation of the Kingdom of Naples to the Italic Reign (1806-1815), made obligatory the insitution of the wheel.

Naples, Santa Casa dell'Annunziata, Room of the Foundling Wheel
Naples, Santa Casa dell’Annunziata, Room of the Foundling Wheel

Some Documentation Sources

About documentation, church records were kept of all baptisms, even those of foundlings. From 1809, when civil birth records were instituted in Italy, not only were foundlings’ baptisms recorded, but each child was duly registered by the Officer of the Civil Registration, in the civil Birth Records.

For normal births, such records gave the date, names and occupations of the parents and the name of the child; and in the usual case there was no other description of the child, besides its gender. Civil birth records for foundlings were different. The declarant (the person presenting the child) was identified by a title, that could be for example “ricevitrice dei proietti” (receiver of castoffs). Rather than simply giving the child’s gender, the civil registration document of a foundling usually stated where it was found, for example “in the public wheel of this town”, or on whatever street or doorstep it was found. If the child had evident birthmarks (or none), that fact was noted as well, along with a description of the clothing or any “tokens” found on the baby. Some records stated that the midwife had arranged to initially feed the child and that it had then been consigned, according to law, to a wet-nurse; sometimes the name of the wet-nurse was also given.

Unless an abandoned child’s parentage was officially established at some later date, most commonly by a rectification (legitimization) that was filed to give the names of one or both parents, or on the after-the-birth marriage record of its parents, the child was always officially referred to by its imposed name and as the child of unknown parents. When such a child married, even though he and everyone in the community knew who his parents were, if no official correction had been made, his marriage record would list his parents as unknown parents.

Since civil records were open to the public, citizens could go to the town hall and ask to see the registers. ‘Unknown’ parents of a foundling could therefore see what name had been given to their child (from the description of tokens or clothing), and sometimes, to whom the baby had been consigned. They might then reclaim the child, although recorded instances of this case are few. If a legally married couple reclaimed a child, they would then go to the civil authorities for registration of a ‘legittimazione’, a correction which would officially name them as parents, and legitimize the child’s birth.

When making family research sometimes the discovery of a “birth” record of a child with unknown parents can be a difficulty hard to overtake. However some clues are still traceable and in some cases the research can continue back in time.

Foundlings Names Origins

Since their parents were unknown, foundlings had to be given some kind of name, and this was done by the receiver of foundlings, or the priest baptizing the child, or the civil official registering the event. On an ordinary birth or baptism record, usually only the given (‘first’) name of the baby was recorded, since its surname was the same as its father’s. But with foundlings, both the given and the surname had to be assigned. Both, of course, were ‘made-up’, and in the earliest records, first names were recorded, followed by a surname that was chosen or invented according to different kind of approaches. Sometimes the surnames strictly revealed the event of the neglection, as in surnames like “Proietto”, “Esposito” (meaning exposed to the wheel), “Trovato” (found), “Rotile” (of the wheel).

But also other methods were used to choose the surname of a foundling. Sometimes the name of the saint of the day was used. Other times choosen surname referred to the location where the child was found like in “Gradini” (to remind the steps of a church) [1] or “Del Rio” (of the river). Sometimes the surname referred to the fortune or to the will of God, as in “Salvato” (saved), “Diotallevi” (God will take care of you), “Piacquaddio” (God wanted like this), “Fortuna” (luck). Even the “look” of the baby was uses to infer its surname like in “Enorme” (enormous) or “Urbino” (blind). Sometime surnames were very crude, bus even children with less insulting surnames were thusly scorned. “Di Dio” (of god), “D’Angelo” (of an angel), “Del Popolo” (of the people), “Di Giugno” (born in June) and “Gelsomino” (jasmine) are all mild enough surnames, but in certain towns they were used exclusively for foundlings, and marked them just as surely as the cruder versions [3].

The descriptive ‘foundling surname’ eventually became the person’s official name. When a foundling boy grew up, was married and had children, the children’s surnames would be the same as their father’s even though they themselves were not foundlings. Many of these surnames exist to this day, with their bearers having no idea that somewhere in their ancestry there was a foundling child.

Eventually, laws were passed prohibiting the stigmatic names, but in small towns, because the names were made up, they were invariably different than the surnames usually occurring there.


[1] Mary Ann Dailey, “The Fate of Innocents” published in the American Journal of Nursing in June 2011, Vol. 111, No. 6

[2] “Ruota degli esposti” on Wikipedia,

[3] “Foundlings” from “The Coniglio Family Website”,

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  1. A fantastic article! A couple years ago, I visited Santa Casa dell’Annunziata in Naples. It was one of the best places that I saw in Italy. I’d like to visit other foundling wheels in my next vacation to Abruzzo. Thank you.

  2. Hi. This is a very informative and interesting article. Could you tell me about what percentage of girls named Gelsomina in about 1904 were considered orphans. I have been researching my grandmother’s ancestry. We were always told her parents came to America and she was born her in the Bronx. I couldn’t locate her birth certificate and then my cousin Lina told me she remembered my grandmother telling her that her real name was Gelsomina. We always knew her a Josephine|Giuseppina. After she told me that I was able to locate a Giosimi with her birthdate and the last name (We knew her as) only it was misspelled. My cousin Lina is the daughter of My grandmothers first child. She had returned to Italy after about 5 years in the states. I believe she was married and gave birth to my Aunt Fortunata (which I recently found out her name was actually Fortuna). My grandmother became pregnant again and we were always told her husband, the bread maker in Afragola overworked her . I am unsure of the type of abuse…she came to the states and gave birth to my Aunt Mary and never went back to Italy. I do not know if she wanted home to come and he didn’t and my dad doesn’t know anything..he said they didn’t talk about this stuff and he only found out later about his sister Mary belonging to another father. My grandmother married my grandfather and had 6 more children. In my search, I found documents about my aunt Mary listing her birth parents as my grandmothers husband in Italy and it listed her last name as Celardo (we knew it as Domicello..though I believe that is incorrect based on other records I found). I found a Maria Celardo entering NY with 2 children: Domicillo and Gelsomina Celardo and it said on the manifest she was meeting her husband Gennaro Domicille (or Dimicilli). My cousins Lina had also mentioned she thought her last name was something more similar to this name as my grandmother must have had intimate conversations with Lina when she arrived in America with her 8 brothers and my aunt Fortunata after her husband died. My grandmother was able to get them here eventually bc she was supposedly born here. My father always knew his eldest uncle (domenico) was born in Italy, but now my cousin Lina and I wonder if my grandmother was also born in Italy and was Gelsomina Celardo that arrived with her mom and brother to meet her father in NY. Do you know of any cases of immigrants back then that perhaps registered a birth of a child in the U.S, (since they were born in homes who would know) that was a young child when they arrived her (it says she was 2 yrs old on manifest)? If her name was Gelsomina was she born out of wedlock perhaps or was she abandoned and reclaimed? And I always thought my aunt fortunata’s fathers family raised her, but is it likely she was abandoned if her name was Fortuna and she was born in Afragola Italy in the 1920’s? I would like to speak to my cousin Lina about this more but right now her brother is very sick and they live in Florida (I’m in NY) and so it’s something I’d rather speak about in person. I am traveling to Italy this summer and hoped to meet relatives from both my grandmothers and grandfathers family. I would need to clarify and be sure of her father’s last name as I don’t think it was Domicello and that isn’t even a frequent name there it seems. I would have to order records for Afragola since they’re unavailable on the Internet as my grandfather who was from Pomigliano D’Arco was. I would truly appreciate any help you can provide. Just one more thing. I found 2 records for a Gennaro Domicille arriving in America within a couple of years (last name spelled slightly different for each record but the second passenger list states he was in America for the year of the first record so my cousin and I believe he is the same person. Thank you for your time and assistance. Have a most wonderful night!

  3. I just found out that my 2x great grandfather was abandoned as a baby. I was told that he was given to the Congresa di Carita in Torricella. I am trying to find out if there is a way to find information on him and possibly find out if they know his parents. I am not sure how I can contact the Congresa di Carita. Would anyone know?

  4. I found the birth record , online, of my abandoned grandfather,recorded Oct. 1878 at the grand hospital, in Messina, Messina, Sicily. He was given a very strange surname, “Repio” . Does anybody know what this might mean?

    Great article, thanks

  5. Very informative and fills in a lot of blanks. My grandfather was picked up as a foundling in Atripaldo Italy in 1883. This explains a lot of the mystery that surrounds his birth and surname. Thank you for putting this together!

  6. My great grandfather was left at a church in Chieti in 1853. Does anyone have information on how to get the records of what happened to him? I have his birth certificate that was filed under the “diversi ” section of the Chieti archives. I have written to the archives several months ago but have not heard back from them.

  7. I too have a great grandfather who was a foundling, birth record from Ortona. States he was sent to a hospice of charity. We know from there he was farmed out to a family and at a young age, made to work. Evidentially he did not attend a school, as he was illerate.
    I have been searching (with no sucess), the name of the nstitution he was sent to as an infant, it was in Ortona.
    Can someone tell me the names of institutions they sent foundlings to in 1876.
    Thank you

  8. hi my great grandfather was found in a ammunition field in 1871 abandoned wrapped in rags by a woman her name was caterina costa she was 49 years old at the time he apparently was 1-2 days old–caterina brought my grandfather to st. augostino quarters in corleone and gave the stefano to guiseppe palumbo the alderman at the time-my grandfather was given the name stefano cutugna/cotugna -many different spellings –i dont know what happened and where he had his childhood but records show he came to n.y. through ellis island–please let me know what the name of the foudlings home was in 1871-and baptism records –thank you i have been searching so long

  9. I am searching for information about my Grandfather Vincenzo Cibele, born on Or about June 6, 1884 in Montefusco, who was a foundling. I do not have a birth certificate only a certificate from the 71 Regimente which states ignitio and his marriage certificate to Sapia Cenerrazzo on January 1, 1909 in Torrioni. It hurts me when I think of him being given up as an infant. I know this was rarely discussed by him or any other family members. I am not very tech savvy and do not speak Italian. Can someone please help me find out his beginning. Thank you

  10. I found my great great grandmothers birth record stating she was found by an elderly woman at approximately 3 days old. Is there any records on an orphanage or where she went? She still had the same surname given at birth when she married.

  11. My grandfather was born in Pescara Province – most likely Citta Saint Angelo. His death certificate in Pennsylvania, U.S. has his father’d as last name Bellanti and mother’s last name as Unknown. His last name is some variation of the family he was supposedly taken in by in Italy that was changed when he got to the US – Organetti. Is there any resources for researching his birth parents/place of birth. I do know his birth date but nothing else for certain.

  12. My grandfather was a foundling born in Lanciano 1890. Found at the cathedral, named be mayor.

    Michele Stoccardo ,Birth Date 08 May 1890, Birthplace Lanciano, Chieti, Abruzzo, Italia
    Question is: what happen typically to a found baby at that time in Lanciano. Trying to figure out the next step to research his early days. He died 1958 in Phil. PA USA Hoping to see if any data sits in some long forgotten hole. Thank you.

  13. Hi Tammy! I have ancestors from Afragola also! (None with your surnames though). I just thought it was cool to see your post, because I’ve never seen anyone else mention Afragola. Jennifer

  14. Trying to find out when the name DiGiugno was first given, My great grandfather name was Gerlando DiGiugno

  15. To Danielle who asked on October 5, 2019, Lisetti is an Italian form of Elizabeth.
    To Gina Grace who asked on August 30, 2020, Tramontano means “on/within/between the mountain.” I guess that means a rural name kind of like mountain man.
    To Linda who asked on December 21, 2020 at 11:23 pm, I think Ignitio is dialect for unknown, normally ignoto.
    To Camille Abbatecola who asked on March 17, 2022, DiGiugno means of June, perhaps a birth month or the birth month of the foundling ancestor. Probably a dead end, sorry.

  16. My grandfather was left in a box in the area of Scigliano, Calabria, Italy. He was born in 1888. I only know that at age 12 he then witnessed a murder and had to leave Italy. I have wanted to discover his parents for years. I know others were left like this except one daughter who the family kept. My guess is that a landowner was the father.

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